By Moe Wosepka, Executive Director
Montana Catholic Conference


We often hear the question, “Catholics vote all over the board, so is there a Catholic vote, or are there several Catholic votes?”

Catholics do seem to vote all over the board. Why is that? Perhaps one of the reasons is that Catholic social teaching swings from the liberal side of the political spectrum to the conservative side. Combine the full range of issues with the fact that Catholics have a keen interest in public policy matters, and you have passionate Catholic advocates who approach the political process from very diverse perspectives. Then which Catholic vote, if any, is consistent with church teaching?

Cardinal Joseph Bernardin, who served as the Archbishop of Chicago and authored several books and articles on the consistent ethic of life related the Catholic life ethic as a “seamless garment.” In an address at Fordham University in December of 1983 he explained what that means to us as Catholics:

“…the Catholic position on abortion demands of us and of society that we seek to influence a heroic social ethic. If one contends, as we do, that the right of every fetus to be born should be protected by civil law and supported by civil consensus, then our moral, political and economic responsibilities do not stop at the moment of birth. Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker. Consistency means we cannot have it both ways. We cannot urge a compassionate society and vigorous public policy to protect the rights of the unborn and then argue that compassion and significant public programs on behalf of the needy undermine the moral fiber of the society or are beyond the proper scope of governmental responsibility.”


Cardinal Bernardin is alternately praised or disparaged for this statement depending on whom you talk to. One end of the spectrum of political philosophy supports the statement saying the “seamless garment” puts social programs on the same level as abortion, which allows them to support candidates and policies that promote abortion as long as they also provide for social programs for the poor and needy.

The other end of the spectrum rejects the statement for basically the same reason, but with a totally different outcome. They propose the “seamless garment” statement holding social policy as equal to abortion and thus it is inherently flawed. Therefore the Catholic call to promote a compassionate society is not a fundamental concern.

Both views are simplistic, issue-oriented and miss the point. Abortion and intentional targeting of non-combatants in war are always wrong. Feeding the homeless never reaches that level; however, we cannot disregard the plight of the homeless and excuse our actions because we work against abortion.

I believe Cardinal Bernardin’s point is this: we cannot separate the life of an unborn child from the life of a homeless person. The very essence of consistency means we must regard all life as created by God, and therefore deserving of all our efforts to protect and dignify it. This is the consistent ethic of life, the seamless garment.

Abortion, the death penalty, physician-assisted suicide, poverty, homelessness and issues regarding mental illness, prison inmates, and drug and alcohol addictions are emotional issues that have affected us directly or indirectly. For many of us, our personal connection evokes passion and that issue becomes our cause. We vote for our cause which is one reason why there are so many Catholic votes.

Answering the call to be Catholic requires us to see human life as the common thread that runs through all of these issues. Answering our call pushes us to see beyond the passion we hold for a single issue, and strive to recognize God’s presence in every human life. When we do this, there will be one Catholic vote that will then create a seamless garment of life, a consistent ethic of life, where all life is respected from conception to natural death.


Moe Wosepka is the executive director of the Montana Catholic Conference. He can be reached by phone at 442-5761 or e-mail director@montanacc.org. Visit www.montanacc.org for more information.


Published in The Montana Catholic Online, Volume 25, No. 7, July 17, 2009.