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By Eric Connolly
At Mass, implementation of the new Roman
Missal on Nov. 27 will bring changes in songs,
including some that many Catholics consider
second nature, as well as changes in the words
spoken.
Sister Mary Jo Quinn of Missoula’s Blessed
Trinity Parish recently spoke to The Montana
Catholic about those changes. Sister Mary Jo,
a Sister of Charity of Leavenworth, is on the
diocesan Liturgical Commission. At Blessed
Trinity, she sat at a piano as she responded to
questions.
Q: What are some of the changes we will
see?
A: During the last several years, the diocese
has been preparing for the changes, which are
primarily textual changes, both musical and the
spoken dialogues. The sense hasn’t changed,
but the words have changed. We have had to
learn new musical settings for the Gloria, the
Holy Holy and the acclamations. There are only
three acclamations now, after the institution.
The words “Christ has died, Christ is risen,”
which is the one most of us know, is not one of
them. In many cases, the parishes have chosen
to use an entirely new musical setting, so that
people learn a new tune with new words and
are not confused by trying to fit new words to
an old tune.
Q: Do you think parishioners will find
adapting to these changes difficult?
A: In my own parish, here at Blessed Trinity,
we began with the Holy Holy and the Amen,
which is not new words but is a new music setting.
Over the course of five weeks, we’ve
taught the whole Mass. They’re really fine
singers and they want to hold on to that full conscious
and active participation in the Mass, so
they’re singing it very well. I think that’s going
to be the case in any of the parishes in the diocese
that sing well; they’ll want to hold on to
that. If it’s taught well and explained well, I think
it will be fine.
Q. Do you think learning these new settings
will provide people with new channels
for communication and new opportunities
for learning about our faith?
A: Absolutely. I think one of the other great opportunities
of this whole thing is that for the first
time since Vatican II, we have many generations
of people who are talking together about their
experience of Mass on Sunday. I’m certainly
struck by this when I visit with parishes where
there are people …who remember the changes,
there are people born after Vatican II and there’s
a whole body of people who have come into the
Church since then. So, we have all assortments
of people and if we really do this right, besides
changing the words and music, we are saying
“this is what the Mass means to me and this is
the source of my life as a Catholic,” and it’s
great to be able to have a reason to have those
conversations.
Published in The Montana Catholic Online, Volume 27, No. 11, November 18, 2011.
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